The Plight of Palestinian Christians

The following link is lengthy (pardon the pun) but well worth watching. It is an excellent update on the above topic.

https://www.vomcanada.com/index.php?option=com_youtubegallery&view=youtubegallery&listid=26&themeid=4&videoid=145294782&tmpl=component&TB_iframe=true&height=550&width=630

Below, I have used the text from the conclusion of a slightly dated but nevertheless still very relevant book by Justus Reid Weiner, ‘Human Rights of Christians in Palestinian Society’ (full reference listed at the end of this article).  Throughout this article, I have  included latest updates of some of the events and issues raised in Weiner’s summary.

“The plight of the Palestinian Christian Community cannot remain the sacrificial pawn in the larger game of the Middle East peace process.”

A Backward Glance

In April 2002, the Church of the Nativity was invaded by more than 100 Palestinian Muslim gunmen who shot their way inside, while attempting to evade capture by Israeli soldiers who had entered Bethlehem (West Bank – my comment) to quell on-going terrorism and, in particular, suicide bombings. As confirmed by Abdullah Abu-Hadid, a senior commander in the Tanzim militia, “the idea was to enter the Church in order to create international pressure on Israel” (Raab 2003). Reporting on the event, a Jerusalem-based cleric told the Jerusalem Post that, “propaganda is all that is being heard, in part because of the many cover-ups by the Christians who don’t dare speak up. They are cowards” (Gelfond 2002:260). The cleric explained that fear of Muslim terrorists silences both the churches and the communities. A Bethlehem priest quoted in the same article confirmed the assessment of the Jerusalem cleric, noting with anger, “I would have preferred silence rather than saying that everything is okay. We are worse than cowards, we are lying.” (Gefond 2002:260)

Even if peace negotiations are resumed and successfully navigate the numerous obstacles ahead, the fate of the average Palestinian will depend on the strength and orientation of his state’s institutions. The PA (Palestinian Authority) interim governing authority has proven itself incapable of guaranteeing the protection of the basic rights of Palestinian Christians, the most significant minority under its jurisdiction. One independent report stated that “the risk is that if present structures and practices go unreformed, they will shape and even predetermine future ones in negative ways.” The importance of monitoring the PA’s record, even during the ongoing violent intifada, cannot be overstated.

Some More Recent Developments

The recalcitrance of the PA to enforce international human rights standards, along with its refusal to respect the requirements of the Oslo interim agreements has made it an accomplice and even perpetrator of gross human rights abuses. Though the international community is tempted to donate further sums to the PA following the death of Yasser Arafat (in 2005 – my comment), they appear to be under the as yet unproven assumption that the ascendency of Mahmoud Abbas will rejuvenate the peace process and reinstate respect for human rights and religious freedom under the Palestinian Authority (my insert: elected interim prime minister in 2012 by Hamas and Fatah). This attempt at showing a united front has just been strengthened, as reported in an article by Aljazeera, dated 18.1.2017: “The Fatah-dominated Palestinian Authority has agreed to form a unity government with rival organisation Hamas, Al Jazeera has learned. The agreement was reached late on Tuesday after a three-day negotiation in the Russian capital, Moscow [‘due to America’s seeming pro-Israel new Trump administration’ – as mentioned in same article, my comment]. The two organisations will form a new National Council, which will include Palestinians in exile and hold elections. “Today the conditions for [such an initiative] are better than ever,” Azzam al-Ahmad, a senior Fatah official, said. The deal also includes the Islamic Jihad group, which had not been involved in negotiations for a long time.”).

In the opinion of this author, the U.S., Israel, and other members of the international community should make human rights a major issue in any future peace negotiations. By using financial incentives during this pre-state stage, the U.S., Israel and international donor communities can prevent the egregious violations of human rights partially described in this monography from accompanying the PA into the emerging Palestinian state. The leverage of the donors is significant, with over 70 percent of the PA’s budget derived from foreign sources. (Sabella 2004).

(My insert: “…in budget years 2015 and 2016, …the US Agency for International Development …sent the Palestinians $355 million…” source: http://www.businessinsider.com, dated January 2017.

Quoting from Wikipedia: “The entities that provide aid to the Palestinians are categorized into seven groups: the Arab nations, the European Union, the United States, Japan, international institutions (including agencies of the UN system), European countries, and other nations (possibly Russia? – my comment).”

[My conclusion from research into this topic: NGO’s, involved in the Israeli/Palestinian conflict, who have greatly increased in numbers, are said to act to protect human rights in this region of conflict, as well as exerting considerable influence over such huge organisations as the UN and the EU, have been shown to have overt or more often covert political bias against one or the other party involved; more often against Israel. Nevertheless, finding unbiased facts is extremely difficult, as even a widely respected “NGO monitor” is funded and staffed largely by the Jewish community! Bias seems to be ingrained in the human psyche! End of my comment]

Financial incentives can be earmarked to train PA security personnel in human rights practices, to construct modern penal institutions, and to reform the legal system.

Clearly, the U.S. has considerable economic leverage in the region, and could use that influence to demand human rights improvements. However, the [past – my comment] President may be reluctant to impose serious sanctions against the Palestinian entity or even push human rights as an issue in the peace talks. The primary objective of the U.S. in the region is peace and the secondary objective is the fight against terrorism. To rebuke the PA or to make human rights an issue in the negotiations would cause the U.S. to lose influence with the PA [my comment: which seems to have happened under Trump, as identified previously by Aljazeera] when dealing with other, ‘more important’ issues.

However, in the opinion of this author, the PA’s adoption of sound human rights policies and practices would contribute immeasurably to the success of the peace process. Although Arafat’s commitment to these values in the agreements was vague at best, the Palestinians’ expectations regarding an improvement in their lives deserves to be met, and should not be limited to issues of pride or economics. As the international community furnishes financial resources to the emerging Palestinian state, it should reflect on its complicity in the human rights abuses that have emerged.

If the internal reforms fail and pressure from the U.S., Israel, and the donor communities does not materialize, there is one last resort for the Palestinian Christians. Since the PA is not a sovereign state even it has administrative responsibilities in designated areas of the West Bank and Gaza, Israeli military rule is still in effect in the territories. This means that, legally speaking, human rights are the responsibility of the PA on a day-to-day basis, but the ultimate legal responsibility rests with Israel (Weiner 1995). Of course, the current Israeli government …frustrated by endemic Palestinian terrorism, would appear ill disposed to shouldering this responsibility, given its policy of unilateral disengagement.

(Insert: …in the enclave [Gaza strip], where some two million Palestinians live… Israel and Palestinian militants in Gaza have fought three wars since 2008.
The UN development agency has said the enclave, run by Islamist movement Hamas, could become uninhabitable by 2020, while others have warned of frustration spilling over and leading to fresh violence.

Israel strictly controls traffic into and out of Gaza, while the enclave’s border with Egypt has also remained largely closed in recent years.
UN officials have called for the blockade to be lifted, but Israel says it is necessary to keep Hamas from obtaining weapons or materials to make them.

Mike Smith (Tel Aviv), Middelburg Observer, 30 March 2017)

Therefore, the Israeli Supreme Court is the last resort for Palestinians living under the jurisdiction of the PA. The Supreme Court, long a liberal voice, has in recent years become increasingly committed to improving human rights and the rule of law, frequently demonstrating its commitment to ensuring human rights in the West Bank and Gaza. Of course, the Palestinian Christians living in the PA would be reluctant to utilize Israeli legal institutions, but, as victims, they clearly have a need for an institution of last resort, as demonstrated by the tens of thousands of Christians who have left the territories.

It seems logical that, instead of turning to Israeli courts, the Palestinian Christians should be able to turn to the PA’s justice system. This however, would be largely unproductive at the present time. The PA’s justice system has no practical autonomy from the executive branch, even though it is independent in theory. The PA President and Justice Minister can hire, fire, retire, and otherwise control all judicial employees, including judges at all levels. Two previous chief justices were ‘retired’ by the executive branch, one possibly for un unsympathetic comment made against the PA in an interview, and the second for a decision that called for the release of ten Birzeit University students who were being detained unlawfully. (Amnesty 1999:7)

The future of the Palestinian Christian community and any other religious minority living under the PA will rest on the potential for religious tolerance and the rejection of fundamentalist and archaic attitudes towards non-Muslims. As long as the Constitution of the PA reflects the principles of Sharia law, it seems as though the emergence of religious tolerance will remain highly unlikely. Additionally, the PA must crack down on Hamas and Islamic Jihad and eliminate their influence and role as the enforcers of the more brutal aspects of Sharia law [my comment: which appears even more unlikely than when this report was written, as they have now formed a threesome alliance; Fatah/Hamas/Islamic Jihad, see previous insert published by Aljazeera].

The testimonies (more found in the actual book – my comment) provided in this monograph make it pointedly clear that lawlessness and anarchy have swept the West Bank and Gaza Strip in recent years. Gangs of thugs and thieves have created what a former Palestinian cabinet minister described as “total chaos”. It is essential that the PA arrest these militants who, in their range of mafia-like conduct, frequently abuse and intimidate Christians. (Toameh 2002c)

The political conflict, or halting efforts to resolve it, can no longer be used by the international community as an excuse for evading responsibility for the gross human rights abuses the Palestinian Christian community has come to accept. Human rights standards cannot any longer be subordinated to political motives. Only when the international community is prepared to stand behind the lofty ideals enumerated in its formative instruments, with its full economic and political resources, will the perpetrators of such abuses be forced to relinquish habits of abuse and ascribe to the norms expected of all sovereign entities.”

Main body of this extract taken from ‘Human Rights of Christians in Palestinian Society’, written by Justus, Reid Weiner, 2005: Jerusalem Center for Public Affairs

Reminder: What does GOD say about refugees?

Quoting from the Book of Deuteronomy, Chapter 10, verses 16 to 19: “Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes.18 He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.”

You might be tempted to reply that this only applied to the Israelites, as it was spoken to them by God, through Moses, but may I remind you that God, as revealed in the Scriptures and through Jesus Christ “…is the same yesterday, today and forever.” (Hebrews 13:8) and “Heaven and earth will pass away, but My words will never pass away.” (Matthew 24:35)

 

The Upcoming Australian Election (can be applied to any election; anywhere!) – My thoughts

Let’s be those who prayerfully consider the present needs of our precious country of Australia and make the effort to carefully consider the responsibility before us to appoint worthy representatives in both the Senate and the House of Representatives. Are they representing our struggling and often forgotten farmers, those most vulnerable in our society such as old people, the unborn and children, mothers and children fleeing from abusive partners, the mentally ill, those in the grip of addiction, refugees and their children, left without hope and ill treated, the sale of our land and houses for mere profit, to those who don’t care for our country or its people and are robbing young couples of what used to be and still should be the great Australian dream? I am sure, you can think of other, presently neglected but vital issues which need to be revived and protected.

The time is now to take responsibility; next week it will be too late!

I wanted to watch a movie last night; instead I felt compelled to do my homework and to plow through the confusing array of choices. Prayer helps in this process!

Ultimately it comes back to one issue: “Hallowed be your Name. Your will be done on earth (as it is in heaven)!” Amen.

Israeli-Palestinian Reconciliation?

Written by Aaron Trank, Jews for Jesus, San Francisco (Extract from an article of the same title, see further info at the end of this article)

reconciliation between jews and palestinians

The command for unity in the church is not bound by racial, socio-economic, or political borders. But how do we have unity with those whose ideologies are seemingly irreconcilable with our own? How can we be obedient to scripture’s instruction to “keep the unity of the Spirit through the bond of peace” (Ephesians 4:3)?

This is a hard question to answer in light of the two competing political nationalisms that hit close to home for many Jewish believers around the world, as well as for many Arab Christians throughout the Middle East: Zionism and Palestinian Nationalism.

I’ve wrestled long and hard with this topic. While I don’t claim to have the answers, I do trust that the path I’ve walked has brought me to solid footing. Let me begin by telling my story.

 

Affirm the Right to Self-Identify

Self-identification has always been important to me, as it has for every Jew for Jesus who has struggled for the right to identify as a Jewish person. In fact, I don’t think I’ve ever met a Messianic Jew who hasn’t had to fight for his or her identity! The labels we claim are important to our identity. Even though Paul’s statement in Galatians 3:28 (“there is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Messiah Jesus”) is often quoted to undermine personal identity, Paul’s intent was to root our identity first and foremost in Messiah, not to erase racial, gender, national, or socio-economic distinctions. Hence, we are free to maintain our Jewish identity and culture as long as our identification doesn’t interfere with our unity with the body of Messiah.

Because of my background, it hurts my heart when people undermine the personal identity of others—even if I don’t like the way people choose to self-identify. History only moves forward: as culture develops and changes we must face these changes with honest reflection. The past cannot be undone! There are Arabs (both Christian and non-Christian) who choose to self-identify as Palestinians, just as there are Christians of Jewish origin who choose to self-identify as Messianic Jews. As a member of one minority group whose self-label is challenged by the majority, I choose to affirm the self-identification of individuals in other minority groups even when (or perhaps especially when) I don’t understand the emotional weight that their identity holds in their hearts.

You might ask, “Doesn’t affirmation of Palestinian identity promote the cause of Palestinian nationalism?” I’m not sure if it does or not! My rationale is based on principle, not on pragmatics. How can I affirm Palestinian identity while also believing in the future restoration of national Israel under the Messiah? By refusing to allow personal cognitive dissonance on this issue of the land of Israel, the Jewish people, and the Palestinian people to fuel any reductionist thinking. I hold firm to Jesus himself, knowing that he will make all things new and will reconcile all things to himself when he comes again. Until then I know that I don’t know, and that’s okay.

 

Affirm Israel’s Existence and God’s Heart for Justice Simultaneously

The nation of Israel never existed in a vacuum of ethnic uniformity: even when Moses led the people of Israel out of the land of Egypt they were accompanied by God-fearing gentiles. We see God’s heart for all mankind in his command to the leaders of Israel regarding how foreigners and sojourners were to be treated: “Do not mistreat an alien or oppress him, for you were aliens in Egypt” (Exodus 22:21). We also see God’s heart for all mankind in the construction of the temple. Solomon grasped the greater vision and even exclaimed when the temple was dedicated: “As for the foreigner who does not belong to your people Israel … when he comes and prays toward this temple, then hear from heaven, your dwelling place …” (2 Chronicles 6:32-33).

We should care about the Palestinians living as neighbors to Israeli Jews because God cares about them. We should be concerned for their well-being because God cares. Let our love for Israel never cause us to slip into reductionist thinking! Israel has a right to exist: as a people and as a sovereign nation, but Israel will be held accountable before God for her treatment of Palestinians. We must develop thinking that affirms Israel’s existence while affirming the need for justice and equality for Palestinians.

 

Pray for the Church in the Middle East

Never has the Biblical command of Psalm 122:6 been more relevant: “Pray for the peace of Jerusalem.” We’ve probably heard this passage quoted so many times that it might seem trite for me to bring it up here. But I think it is very appropriate since we must pray not only that Jerusalem would have peace from her enemies, but that Jerusalem would have peace from within. Jerusalem is a city of diversity but the diversity is so fragmented that even the Old City is broken into quarters!

It is a dishonor to the name of Messiah that this secular division across racial and geopolitical boundaries also occurs within the body of Messiah in that region. If our hearts harbor hate, then I pray for conviction. If our hearts have already been seeded with love, then I pray that those seeds will sprout.

Let me leave you with this thought. If the apostle Paul were alive today and he were writing to the churches in the Middle East, I think he would reiterate his words given to us in Ephesians 4:3-6:

“Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit—just as you were called to one hope when you were called—one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Amen.

Category: Havurah Volume 17 Number 01.

God’s promises to refugees in Psalm 107

The Israelites, thousands of years ago, found themselves to be wandering in the wilderness, cut off from their previous lives, with only God’s help as their hope and God appointed leaders to help them.

Today, there are still millions of people in the same situation, many have never heard of the God who deeply cares for their plight. As in the psalm below, they need a revelation of the One True God, Yahweh; now revealed through Jesus Christ, the Saviour. This is one of the most important prayers to pray, on their behalf.

refugee camp

Psalm 107

1Give thanks to the Lord, for he is good;
his love endures forever.
2Let the redeemed of the Lord tell their story—
those he redeemed from the hand of the foe,
3those he gathered from the lands, from east and west, from north and south.
4Some wandered in desert wastelands,
finding no way to a city where they could settle.
5They were hungry and thirsty,
and their lives ebbed away.
6Then they cried out to the Lord in their trouble,
and he delivered them from their distress.
7He led them by a straight way
to a city where they could settle.
8Let them give thanks to the Lord for his unfailing love
and his wonderful deeds for mankind,
9for he satisfies the thirsty
and fills the hungry with good things.
10Some sat in darkness, in utter darkness,
prisoners suffering in iron chains,
11because they rebelled against God’s commands
and despised the plans of the Most High.
12So he subjected them to bitter labor;
they stumbled, and there was no one to help.
13Then they cried to the Lord in their trouble,
and he saved them from their distress.
14He brought them out of darkness, the utter darkness,
and broke away their chains.
15Let them give thanks to the Lord for his unfailing love
and his wonderful deeds for mankind,
16for he breaks down gates of bronze
and cuts through bars of iron.
17Some became fools through their rebellious ways
and suffered affliction because of their iniquities.
18They loathed all food
and drew near the gates of death.
19Then they cried to the Lord in their trouble,
and he saved them from their distress.
20He sent out his word and healed them;
he rescued them from the grave.
21Let them give thanks to the Lord for his unfailing love
and his wonderful deeds for mankind.
22Let them sacrifice thank offerings
and tell of his works with songs of joy.
23Some went out on the sea in ships;
they were merchants on the mighty waters.
24They saw the works of the Lord,
his wonderful deeds in the deep.
25For he spoke and stirred up a tempest
that lifted high the waves.
26They mounted up to the heavens and went down to the depths;
in their peril their courage melted away.
27They reeled and staggered like drunkards;
they were at their wits’ end.
28Then they cried out to the Lord in their trouble,
and he brought them out of their distress.
29He stilled the storm to a whisper;
the waves of the sea were hushed.
30They were glad when it grew calm,
and he guided them to their desired haven.
31Let them give thanks to the Lord for his unfailing love
and his wonderful deeds for mankind.
32Let them exalt him in the assembly of the people
and praise him in the council of the elders.
33He turned rivers into a desert,
flowing springs into thirsty ground,
34and fruitful land into a salt waste,
because of the wickedness of those who lived there.
35He turned the desert into pools of water
and the parched ground into flowing springs;
36there he brought the hungry to live,
and they founded a city where they could settle.
37They sowed fields and planted vineyards
that yielded a fruitful harvest;
38he blessed them, and their numbers greatly increased,
and he did not let their herds diminish.
39Then their numbers decreased, and they were humbled
by oppression, calamity and sorrow;
40he who pours contempt on nobles
made them wander in a trackless waste.
41But he lifted the needy out of their affliction
and increased their families like flocks.
42The upright see and rejoice,
but all the wicked shut their mouths.
43Let the one who is wise heed these things
and ponder the loving deeds of the Lord.

Easter greetings and some thoughts on human slavery

Dear friends and fellow pray-ers!

Like some of you; this morning I awoke to a Facebook security message asking me to reply whether I was safe, in view of an explosion which took place just recently. It turned out to be a world-wide error by Facebook, in response to an explosion which just took place in Pakistan (I googled it to find out). It nevertheless touched a nerve in me; in view of all the recent unsettling events world-wide. It could well have occurred on our soil, and there have been and continue to be attempts here to orchestrate just such a terror event as we have seen recently in Brussels and Paris.

When criminals consider their heinous crimes to be holy acts of a holy war and pleasing to their god, then we are facing a new and infinitely worse level of evil. As Christians we shouldn’t be surprised what the evil one is capable of, especially as his time on earth is reaching its final stage (Revelation 20:10).

One of the worst forms of evil which, unlike the sudden death caused by of a terror related explosion, or its wounding or lasting maiming effects, is the entrapment and daily abuse of other human beings through slavery. As we have seen before; it often touches the people group we are and have been praying for: refugees and internally displaced persons (IDP’s).

What should our response as intercessors be to such overwhelming evil? I can think of no better one than the one recommended by our Lord Himself: The Lord’s Prayer (Matthew 6:9-13)! In it is contained what our response should be. I believe that not only does it evoke the best answer from God to a seemingly ever increasing form of evil but keeps us in a place of calm and peace. For it keeps our eyes on Him, who is our wisdom, our safety and our peace (Is. 26:3-4; Thess. 3:16; 1 Cor. 1:30; Ps 46:1-3).

We just celebrated Easter and I realise that Jesus Himself lived that prayer to perfection; He lived “hallowing” or highly honouring the name of the Father, submitting to and serving His will, ushering in God’s Kingdom (as its King and Humble Servant), giving the hungry bread and much more, He Himself delivering us from evil through His death and resurrection and, tortured, mocked and in His dying breath; asking for forgiveness for His tormentors and murderers “because they knew not what they did”.

The depth of Christ’s life and words are infinitely worthwhile to read about and to meditate upon. They continuously have the effect of transforming us and bringing us His life, through faith.

Enjoy this final day of this year’s Easter break!

P.S.

Below some info and stats on the worldwide situation regarding slavery:

Contemporary slavery, also known as modern slavery, refers to the institution of slavery that continue to exist in the present day. Estimates of the number of slaves today range from around 21 million to 29 million. Modern slavery is a multibillion-dollar industry with estimates of up to $35 billion generated annually.

The Global Slavery Index 2013 states that 10 nations account for 76 percent of the world’s enslaved. India has the most slaves of any country, at 14 million (over 1% of the population). China has the second-largest number with 2.9 million slaves, followed by Pakistan with 2.1 million, Nigeria with 701,000, Ethiopia with 651,000, Russia with 516,000, Thailand with 473,000, Congo with 462,000, Myanmar with 384,000, and Bangladesh with 343,000.

An estimated 22% of slaves to date are active in the sex industry.

Children comprise about 26% of the slaves today. Most are domestic workers or work in cocoa, cotton or fishing industries. Many are trafficked and sexually exploited. In war-torn countries, children have been kidnapped and sold to political parties to be used as child soldiers. Forced child labor is the dominant form of slavery in Haiti.

Mainly driven by the culture in certain regions, early or forced marriage is a form of slavery that affects millions of women and girls all over the world. When families cannot support their children, the daughters are often married off to the males of wealthier, more powerful families. These men are often significantly older than the girls. The females are forced into lives whose main purpose is to serve their husbands. This oftentimes fosters an environment for physical, verbal and sexual abuse.

Islamist

In 2003 Shaykh Saleh Al-Fawzan, a member at that time of the Senior Council of Clerics, Saudi Arabia’s highest religious body, issued a fatwa stating “Slavery is a part of Islam. Slavery is part of jihad, and jihad will remain as long there is Islam,” and that anyone who says otherwise “is an infidel.”

Two Islamist groups, Boko Haram and the Islamic State of Iraq and the Levant, have supported the practice of slavery. In 2014, both groups were reported to have kidnapped large numbers of girls and younger women. According to an August 2015 story in The New York Times, in territory of the Islamic State, “the trade in Yazidi women and girls has created a persistent infrastructure, with a network of warehouses where the victims are held, viewing rooms where they are inspected and marketed, and a dedicated fleet of buses used to transport them.”

Quotations taken from Wikipedia website

 

Truth Matters (noun and verb!)

In a world of relative truth(s)*(see footnote), which in my opinion really are lies, I believe it is our lives’ purpose and primary task to find truth for ourselves. Truth about what?

First and foremost, I believe we need to come to a decision about the existence or non-existence of God.

Has man made up God; is he a creation of man, to be placed in the realm of myth?

Or does he exist and is he the originator of all we perceive with our physical eyes, and beyond?

Once we sort through this; how do we then know which God is the “right” one; how do we get him to confirm that “we are on the right track”?

In the book of Hebrews (New Testament, The Bible), Chapter 11, verse 6b), the writer states “…that He (God) is a rewarder of those who diligently seek Him”. By earnestly (opposed to a mere whim) seeking Him, He rewards us with revelation about Himself, which is confirmed in the Bible. More than that, I have come to believe that He delights to reveal Himself to those who are serious about finding Him.

Of course, that means that you have come to make a choice regarding a certain direction to conduct your search in.

Truth will always have the effect of a cog that properly engages with the rest of the machinery – it’s result will be a smooth operation of the mechanism it is part of.

Lies, on the contrary, will lead to friction, poor operation and eventual breakdown.

In our lives, we need to eliminate much deception before they become such as we were originally meant to live. And, as I said in a previous post, ultimately we will discover that Truth is a person.

Keep digging for that treasure called truth, more precious than all riches put together! It (or He) will change your life forever, for good! I can vouch for it in my own life, and so can millions of others!

_____________________

* The parable of the wheat and tares (Matthew Ch. 13, verses 24-30) speaks of a similar situation; a world where truth and those who walk in the truth (the wheat) has been infiltrated by lies and those who walk in lies (whether conscious or unconscious!), sown by “the enemy”. A further commentary states that tares initially tend to look deceptively like the wheat but at harvest time can be clearly identified as tares.